Wednesday, January 16, 2013

Gregory's Oration on the Son

Gregory - Oration 29:

"The three most ancient opinions concerning God are Anarchia, Polyarchia, and Monarchia.  The first two are the sport of the children of Hellas, and may they continue to be so.  For Anarchy is a thing without order; and the Rule of Many is factious, and thus anarchical, and thus disorderly.  For both these tend to the same thing, namely disorder; and this to dissolution, for disorder is the first step to dissolution.  But Monarchy is that which we hold in honour.  It is, however, a Monarchy that is not limited to one Person, for it is possible for Unity if at variance with itself to come into a condition of plurality; but one which is made of an equality of Nature and a Union of mind, and an identity of motion, and a convergence of its elements to unity—a thing which is impossible to the created nature—so that though numerically distinct there is no severance of Essence.  Therefore Unity having from all eternity arrived by motion at Duality, found its rest in Trinity.  This is what we mean by Father and Son and Holy Ghost.  The Father is the Begetter and the Emitter; without passion of course, and without reference to time, and not in a corporeal manner.  The Son is the Begotten, and the Holy Ghost the Emission; for I know not how this could be expressed in terms altogether excluding visible things.  For we shall not venture to speak of “an overflow of goodness,” as one of the Greek Philosophers dared to say, as if it were a bowl overflowing, and this in plain words in his Discourse on the First and Second Causes.  Let us not ever look on this Generation as involuntary, like some natural overflow, hard to be retained, and by no means befitting our conception of Deity.  Therefore let us confine ourselves within our limits, and speak of the Unbegotten and the Begotten and That which proceeds from the Father, as somewhere God the Word Himself saith."

Note the following:

1. There is a monarchy within the Godhead, but it is "not limited to one person."
2. There is no mention of a second principle vis-a-vis the Spirit, but rather the focus is on the Father as the sole source.
3. There is a generation/procession of the will of God, but within bounds of the Creator/Creature distinction, unlike Arius.  This is contrasted with platonic generation
4. The second person of the Trinity is referred to as "God the Word."

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